Conferences
Without Nature? A New Condition for Theology
October 14-15, 2005 (closed working group)
October 26-28, 2006 (public conference)
University of Chicago Divinity School
Swift Hall
1025 East 58th Street
Chicago, Illinois, 60637
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Workshop
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Participant
Contact Information
Bibliography
of Relevant Works by Participating Scholars
Participant Contact Information
| David Albertson |
Lisa Sowle Cahill |
Thomas Carlson |
| John Chryssavgis |
Ronald Cole-Turner |
Lorraine Daston |
| Michael Fischer |
William French |
Timothy Gorringe |
| Michael Hogue |
Cabell King |
Gerald McKenny |
| Sallie McFague |
Stuart Newman |
Peter Raven or contact Mary Dunger |
| Rob Saler |
John Schroedel |
William Schweiker |
| Peter Scott |
Edward Soja |
Kathryn Tanner |
| Andrea White |
Bibliography of Relevant Works by Participating Scholars
This list is not exhaustive but hopefully includes works relevant to the specific concerns of this conference and a few other significant projects. Please let us know if we should make any additions (or subtractions) to the list. A printer-friendly pdf version of this list is also available.
Cahill, Lisa Sowle. "Toward a Christian theory of human rights." Journal of Religious Ethics 8 (Fall 1980): 277-301.
________. "Abortion and argument by analogy." Horizons 9 (Fall 1982): 271-287.
________. "The 'seamless garment': life in its beginnings." Theological Studies 46 (Mar 1985): 64-80.
________. "Humanity as female and male: the ethics of sexuality," in Called to Love (Villanova, PA: Villanova University, 1985): 75-95.
________. "Sexual ethics, marriage, and divorce." Theological Studies 47, no 1 (Mar 1986): 102-117.
________. "Sanctity of life, quality of life, and social justice." Theological Studies 48, no 1 (Mar 1987): 105-123.
________. "'Abortion pill' RU 486: ethics, rhetoric, and social practice." Hastings Center Report 17 (Oct-Nov 1987): 5-8.
________. "Abortion, autonomy, and community," in Abortion and Catholicism (New York: Crossroad, 1988): 85-97.
________. "Catholic sexual ethics and the dignity of the person : a double message." Theological Studies 50 (Mar 1989): 120-150.
________. "Feminist ethics." Theological Studies 51 (Mar 1990): 49-64.
________. "Human sexuality," in Moral Theology (Mahwah, NJ: Paulist Press, 1990): 193-212.
________. "Can theology have a role in 'public' bioethical discourse?" Hastings Center Report 20 (Jul-Aug 1990): 10-14.
________. "Bioethical decisions to end life." Theological Studies 52 (Mar 1991): 107-127.
________. "The embryo and the fetus : new moral contexts." Theological Studies 54 (Mar 1993): 124-142.
________. "Feminism and Christian ethics: moral theology," in Freeing theology (San Francisco: HarperCollins, 1993): 211-234.
________. "Current teaching on sexual ethics," in Dialogue about Catholic sexual teaching (New York: Paulist, 1993): 525-535.
________. "Homosexuality: a case study in moral argument," in Homosexuality in the church (Louisville, KY: Westminster/John Knox, 1994): 61-75.
________. "Sexuality and Christian ethics: how to proceed," in Sexuality and the sacred (Louisville, KY: Westminster/John Knox, 1994): 19-27.
________. "Sexual Ethics : A Feminist Biblical Perspective." Interpretation 49 (Jan 1995): 5-16.
________. "'Embodiment' and moral critique: a Christian social perspective," in Embodiment, morality, and medicine (Boston: Kluwer Academic, 1995): 199-215.
________. Sex, gender and Christian ethics. Cambridge: Cambridge University, 1996.
________. "Natural law : a feminist reassessment," in Is there a human nature? (South Bend, IN: University of Notre Dame, 1997): 78-91.
________. "Justice, gender and the market," in Outside the market (Maryknoll, NY: Orbis, 1997): 133-142.
________. "Community versus universals : a misplaced debate in Christian ethics." Annual of the Society of Christian Ethics 18 (1998): 3-12.
________. "Genetics, commodification, and social justice in the globalization era." Kennedy Institute of Ethics Journal 11, no 3 (Summer 2001): 221-238.
________. "Cloning and sin: a Niebuhrian analysis and a Catholic, liberationist response," in Beyond cloning (Harrisburg, PA: Trinity Press International, 2001): 97-110.
________. "Genetics, ethics, and feminist theology: some recent directions." Journal of Feminist Studies in Religion 18, no 2 (Fall 2002): 53-77.
________. "Toward global ethics." Theological Studies 63, no 2 (June 2002): 324-344.
Cahill, Lisa Sowle and Thomas Shannon. Religion and Artificial Reproduction: An Inquiry into the Vatican "Instruction on Respect of Human Life in Its Origin". New York: Crossroad, 1988.
Cahill, Lisa Sowle and Maraget Farley. Embodiment, morality, and medicine. Boston: Kluwer Academic, 1995.
Cahill, Lisa Sowle, Albert Moraczewski, et al. "Religion-Based Perspectives on Cloning of Humans." Ethics & Medicine 14, no 1 (1998): 8-25.
Carlson, Thomas A. "Possibility and Passivity in Kierkegaard: The Anxieties of Don Giovanni and Abraham." Journal of the American Academy of Religion 62 (Summer 1994): 461-481.
________. "The Poverty and Poetry of Indiscretion: Negative Theology and Negative Anthropology in Contemporary and Historical Perspective." Christianity and Literature 47 (Winter 1998): 167-193.
________. Indiscretion: finitude and the naming of God. Chicago: University of Chicago, 1998.
________. "Religion and 'the Postmodern' (or, 'I use it only when I need
to draw
a crowd.')" Anglican Theological Review 82, no 2 (Spring 2000):
391-398.
________. "And maker mates with made: world and self-creation in Eriugena and Joyce," in Secular theology (London: Routledge, 2001): 141-166.
________. "Locating the mystical subject," in Mystics (Chicago: University of Chicago, 2003): 207-238.
________. "Postmetaphysical theology," in Cambridge companion to postmodern theology (Cambridge: Cambridge University, 2003): 58-75.
Chryssavgis, John. "The world of the icon and creation: an Orthodox perspective on ecology and pneumatology," in Christianity and ecology (Cambridge, MA: Harvard University Center for the Study of World Religions, 2000): 83-96.
________. Cosmic grace and humble prayer: the ecological vision of the green patriarch Bartholomew I. Grand Rapids, MI: W.B. Eerdmans, 2003.
Cole-Turner, Ronald. "Theological engagement with science and technology." Cumberland Seminarian 23 (Spring-Fall 1985): 1-6.
________. "Is genetic engineering co-creation?" Theology Today 44, no 3 (Oct 1987): 338-349.
________. "Genetic engineering: our role in creation," in New faith-science debate (Minneapolis: Augsburg Fortress, 1989): 68-75.
________. "Science, technology, and the education of religious professionals." CTNS Bulletin 10 (Autumn 1990): 22-25.
________. An unavoidable challenge: our church in an age of science and technology. Cleveland, OH: Board for Homeland Ministries, 1992.
________. "Religion and the human genome." Journal of Religion and Health 31 (Summer 1992): 161-173.
________. The new Genesis: theology and the genetic revolution. Louisville, KY: Westminster/John Knox, 1993.
________. Genetics and theology: the anxiety of change and the humility of hope. Oxford: Harris Manchester College, 1996
________. Human cloning: religious responses. Louisville, KY: Westminster/John Knox, 1997.
________. "God, suffering, and genetic decisions," in Pain seeking understanding (Cleveland, OH: Pilgrim, 1999): 160-174, 213-214.
________. New conversations: medical technology and Christian decision-making. Cleveland, OH: United Church of Christ, 2000.
________. "Science, technology, and mission," in Local church in a global era (Grand Rapids, MI: W.B. Eerdmans, 2000): 100-112.
________. Beyond cloning: religion and the remaking of humanity. Harrisburg, PA: Trinity Press International, 2001.
________. "Science, technology, and the mission of theology in a new century," in God and globalization, vol. 2, The spirit and the modern authorities (Harrisburg, PA: Trinity Press International, 2001): 139-165.
________. "Biotechnology: a pastoral reflection." Theology Today 59, no 1 (Apr 2002): 39-54.
________. "Principles and politics: beyond the impasse over the embryo," in God and the embryo (Washington, DC: Georgetown University, 2003): 88-97.
Cole-Turner, Ronald and Brent Waters. Pastoral genetics: theology and care at the beginning of life. Cleveland: Pilgrim, 1996.
Waters, Brent and Ronald Cole-Turner. God and the embryo: religious voices on stem cells and cloning. Washington, DC: Georgetown University, 2003.
Daston, Lorraine. Classical Probability in the Enlightenment. Princeton: Princeton University, 1995 (1988).
________. "Fear and Loathing of the Imagination in Science." Daedalus : proceedings of the American Academy of Arts and Sciences. 127, no. 1, (1998): 73-96.
________. "The Nature of Nature in Early Modern Europe." Configurations 6, no. 2 (1998): 149-172.
________. "The Academies and the Unity of Knowledge: The Disciplining of the Disciplines" Differences. 10, no. 2, (1998): 67-86.
________, ed. Biographies of scientific objects. Chicago: University of Chicago, 2000.
________. Wunder, Beweise und Tatsachen: zur Geschichte der Rationalität. Frankfurt am Main: Fischer Taschenbuch Verlag, 2001.
________. Eine kurze Geschichte der wissenschaftlichen Aufmerksamkeit. München: C.F. von Siemens Stiftung, 2001.
________. "Attention and the Values of Nature in the Enlightenment," in Lorraine Daston and Fernando Vidal, eds., The Moral Authority of Nature. Chicago: University of Chicago, 2003.
________. "Type Specimens and Scientific Inquiry." Critical Inquiry 31, no. 1 (Autumn 2004): p. 153-182.
________, ed. Things that Talk: Object Lessons from Art and Science. New York: Zone, 2004.
________. "Scientific Error and the Ethos of Belief." Social research. 72, no. 1, (2005): 1-28.
Daston, Lorraine, Lorenz Kruger and Michael Heidelberger. The Probabilistic Revolution: volume I : Ideas in History. Cambridge: MIT, 1990.
Daston, Lorraine and Otto Gerhard Oexle, eds. Naturwissenschaft, Geisteswissenschaft, Kulturwissenschaft: Einheit, Gegensatz, Komplementarität? Göttingen: Wallstein Verlag, 1998.
Daston, Lorraine and Katherine Park. Wonders and the Order of Nature, 1150-1750. New York: Zone, 2001.
Daston, Lorraine and Klaus Krüger, eds. Curiositas: Welterfahrung und ästhetische Neugierde in Mittelalter und früher Neuzeit. Göttingen: Wallstein Verlag, 2002.
Daston, Lorraine and Fernando Vidal, eds. The Moral Authority of Nature. Chicago: University of Chicago, 2003.
Daston, Lorraine and Giana Pomata, eds., The faces of nature in Enlightenment Europe. Berlin : Berliner Wissenschafts-Verlag, 2003
Daston, Lorraine and Gregg Mitman, eds., Thinking with animals: new perspectives on anthropomorphism. New York: Columbia University, 2005.
Fischer, Michael M. J. Iran: From Religious Dispute to Revolution. Cambridge: Harvard University, 1980 (Madison: University of Wisconsin, 2003, 2nd ed.).
________. Emergent forms of life and the anthropological voice. Durham: Duke University, 2003.
________. Mute dreams, blind owls, and dispersed knowledges :Persian poesis in the transnational circuity. Durham: Duke University, 2004.
Michael M. J. Fischer and George E. Marcus. Anthropology as cultural critique : an experimental moment in the human sciences. Chicago: University of Chicago, 1986 (2nd ed. 1999).
Fischer, Michael M.J. and Mehdi Abedi. Debating Muslims: cultural dialogues in postmodernity and tradition. Madison: University of Wisconsin, 1990.
French, William C. "The Project on Religion and American Public Life." Criterion 21 (Spring 1982): 21-24.
________. "Ecological concerns and the anti-foundationalist debates: James Gustafson on biospheric constraints." Annual of the Society of Christian Ethics (1989): 113-130.
________. "Nature and the web of responsibility: reflections on a mother's death." Second Opinion 10 (1989): 81-102.
________. "Subject-centered and creation-centered paradigms in recent Catholic thought." Journal of Religion 70, no 1 (Jan 1990): 48-72.
________. "Beast-machines and the technocratic reduction of life: a creation-centered perspective," in Good news for animals? Christian approaches to animal well-being (Maryknoll, NY: Orbis, 1993): 24-43.
________. "Catholicism and the common good of the biosphere," in Ecology of the Spirit (Lanham, MD: University Press of America, 1994): 177-194.
________. "The world as God's body: theological ethics and panentheism," in Broken and whole (Lanham, MD: University Press of America, 1995): 135-144.
________. "Contesting energies: the biosphere, economic surge, and the ethics of restraint," in Challenge of global stewardship (Notre Dame, IN: University of Notre Dame, 1997): 119-134.
________. "Soil and salvation: theological anthropology ecologically informed," in Whole and divided self (New York: Crossroad, 1997): 158-181.
________. "Ecological security and policies of restraint" in Christianity and ecology (Cambridge, MA: Harvard University Center for the Study of World Religions, 2000): 473-491.
French, William C. and Robert A. Di Vito. "The self in context: the issues," in Whole and divided self (New York: Crossroad, 1997): 23-45.
Gorringe, Timothy. "Evangelism and incarnation." Indian Journal of Theology 30 (Apr-Jun 1981): 69-77.
________. "On not doing 'western' theology." Indian Journal of Theology 32 (Jul-Dec 1983): 63-69.
________. "Title and metaphor in christology." Expository Times 95 (Oct 1983): 8-12.
________. "'Not assumed is not healed': the homoousion and liberation theology." Scottish Journal of Theology 38, no 4 (1985): 481-490.
________. "Categories for a Theology of Communication." Arasaradi Journal of Theological Reflection 6 (Jul-Dec 1993): 10-18.
________. Capital and the Kingdom: Theological Ethics and Economic Order. Maryknoll, NY: Orbis, 1994; London: SPCK, 1994.
________. "Political readings of scripture," in Cambridge companion to biblical interpretation (Cambridge: Cambridge University, 1998): 67-80.
________. "Postmodernity: Christian identity in a fragmented age." Theology Today 55 (Oct. 1998): 448-450.
________. Fair shares: ethics and the global economy. New York: Thames and Hudson, 1999.
________. Karl Barth: against hegemony. New York: Oxford University, 1999.
________. "Eschatology and political radicalism: the example of Karl Barth and Jürgen Moltmann," in God will be all in all (Edinburgh: T & T Clark, 1999): 87-114.
________. "Kitsch and the Task of Theology." Theology Today 56, no 2 (Jul 1999): 229-234.
________. Salvation. London: Epworth, 2000.
________. "Liberation ethics," in Cambridge companion to Christian ethics (Cambridge: Cambridge University, 2001): 125-137.
________. The education of desire: towards a theology of the senses. London: SCM, 2001.
________. A theology of the built environment: justice, empowerment, redemption. Cambridge: Cambridge University, 2002.
________. Furthering humanity: a theology of culture. Aldershot: Ashgate, 2004.
McFague, Sallie. Family, communes and utopian societies. New York: Harper & Row, 1972.
________. "Rediscovery of ethnicity: its implications for culture and politics in America." Soundings 56 (Spring 1973): 1-138.
________. The rediscovery of ethnicity. New York: Harper & Row, 1974
________. Models of God: theology for an ecological, nuclear age. Philadelphia: Fortress, 1986; London: SCM, 1987
________. "Models of God for an ecological, evolutionary era: God as mother of the universe," in Physics, philosophy, and theology (Vatican City: Vatican Observatory, 1988): 249-271.
________. "Plurality and Ambiguity: Hermeneutics, Religion, Hope." Theology Today 44 (Jan 1988): 500-503.
________. "The world as God's Body." Christian Century 105 (Jul 20-27, 1988): 671-673.
________. "Imaging a theology of nature: the world as God's body," in Liberating life (Maryknoll, NY: Orbis, 1990): 201-227.
________. "Cosmology and Christianity: implications of the common creation story for theology," in Theology at the end of modernity (Philadelphia: Trinity, 1991): 19-40.
________. "An earthly theological agenda." Christian Century 108 (Jan 2-9, 1991): 12-15.
________. "A square in the quilt: one theologian's contribution to the planetary agenda," in Spirit and nature (Boston: Beacon, 1992): 39-58.
________. The body of God: an ecological theology. Minneapolis: Augsburg Fortress, 1993.
________. "An earthly theological agenda," in Ecofeminism and the sacred (New York: Continuum, 1993): 84-98.
________. "The theologian as advocate," in Making and remaking of Christian doctrine (New York: Oxford, 1993): 143-159.
________. "Human beings, embodiment, and our home the earth," in Reconstructing Christian theology (Minneapolis: Fortress, 1994): 141-169.
________. "An earthly theological agenda," in Readings in ecology and feminist theology (Kansas City, MO: Sheed & Ward, 1995): 327-333.
________. "Ian Barbour: Theologian's Friend, Scientist's Interpreter." Zygon 31 (Mar 1996): 21-28.
________. Super, natural Christians: how we should love nature. Minneapolis: Fortress, 1997.
________. "The Loving Eye vs. the Arrogant Eye: Christian Critique of the Western Gaze on Nature and the Third World." Ecumenical Review 49 (Apr 1997): 185-193.
________. "An ecological christology: does Christianity have it?" in Christianity and ecology (Cambridge, MA: Harvard University Center for the Study of World Religions, 2000): 29-45.
________. Life abundant: rethinking theology and economy for a planet in peril. Minneapolis: Fortress, 2001.
________. "God's household: Christianity, economics, and planetary living," in Subverting greed (Maryknoll, NY: Orbis, 2002): 119-136.
________. "Intimate creation: God's body, our home." Christian Century 119, no 6 (Mar 13-20, 2002): 36-45.
McKenny, Gerald. "Applied ethics and its discontents." Second Opinion 17 (Oct 1991): 131-135.
________. "From consensus to consent: a plea for a more communicative ethic." Soundings 74 (Fall-Winter 1991): 427-457.
________. "Physician-assisted death: a Pyrrhic victory for secular bioethics," in Secular bioethics in theological perspective (Boston: Kluwer Academic, 1996): 145-158.
________. To relieve the human condition: bioethics, technology, and the body. Albany: SUNY, 1997.
________. "A Bad Disease, a Fatal Cure: Why Sterilization is Permissible and the Autonomy of Medicine is Not." Christian Bioethics 4, no 1 (Apr 1998): 100-109.
________. "Enhancements and the Quest for Perfection." Christian Bioethics 5, no 2 (Aug 1999): 99-199.
________. "Technologies of desire: theology, ethics, and the enhancement of human traits." Theology Today 59, no 1 (Apr 2002): 90-103.
Newman, Stuart A. "The hazards of human developmental gene modification."
GeneWatch 13, no 3 (2000): 10-12.
________. "The role of genetic reductionism in biocolonialism." Peace
Review 12 (2000): 517-524.
________. "Embryo stem cells and biobusiness at 20." GeneWatch 14, no
6 (2001): 5-6.
________. "Cloning's slippery slope." GeneWatch 15, no 5 (2002): 11.
________. "The human chimera patent initiative." Medical Ethics Newsletter
(Lahey Clinic) 9 (2002): 4, 7.
________. "The fall and rise of systems biology." GeneWatch 16, no 4(2003):
8-12.
________. "Averting the clone age: prospects and perils of human developmental
gene manipulation." Journal of Contemporary Health Law and Policy 19 (2003):
431-463.
________. "Nature, progress and Stephen Jay Gould's biopolitics." Rethinking
Marxism 15 (2003): 479-496.
Newman, Stuart A. and C. Raffensperger. "Genetic manipulation and the
precautionary principle," in Gene Transfer Methods: Introducing DNA into
Living Cells and Organisms, P. A. Norton and L. F. Steel, eds. (Natick,
MA: Biotechniques Books, 2000): 231-247.
Hubbard, R. and Stuart A. Newman. "Yuppie eugenics." Z Magazine (Mar 2002):
36-39.
Müller, Gerd and Stuart Newman. Origination of organismal form: beyond
the gene in developmental and evolutionary biology. Cambridge, MA: MIT,
2003.
Forgács, G. and Stuart Newman. Biological physics of the developing embryo. Cambridge; New York: Cambridge University, 2005.
Raven, Peter. "Our diminishing tropical forests," in Biodiversity, Vol. I, E.O. Wilson, ed. (Washington, DC: National Academy Press, 1988): 119-122.
________. "The politics of preserving biodiversity." BioScience 40, no 10 (Nov 1990): 769.
________. "Defining biodiversity." Nature conservancy 44 (Jan./Feb. 1994): 10-15.
________. "Science, sustainability, and the human prospect." Science 297 (2002): 954-958.
Gilbert, Lawrence E. and Peter Raven, eds. Coevolution of animals and plants. Symposium V, First International Congress of Systematic and Evolutionary Biology, Boulder, Colorado, August, 1973. Austin: University of Texas Press, 1975.
Iwatsuki, Kunio, Peter Raven, and Walter Bock, eds. Modern Aspects of Species. Tokyo: University of Tokyo Press, 1986.
Iwatsuki, Kunio and Peter Raven, eds. Evolution and diversification of land plants. New York: Springer, 1997.
Raven, Peter H. and Tania Williams, eds. Nature and Human Society: the Quest for a Sustainable World. Washington, DC: National Academy Press, 1999.
Pimm, Stuart and Peter Raven. "Extinction by numbers," Nature 403 (2000): 843-845.
Schweiker, William. Mimetic reflections: a study in hermeneutics, theology,
and ethics. New York:
Fordham University, 1990.
________. "The good and moral identity: a theological ethical response to Charles Taylor's Sources of the Self." Journal of Religion 72, no. 4 (Oct. 1992): 560-572.
________. "One World, Many Moralities: A Diagnosis of Our Moral Situation." Criterion 32 (Spring 1993): 12-21.
________. Responsibility and Christian ethics. Cambridge: Cambridge University, 1995.
________. "Knowing and Serving." Criterion 34 (Winter 1995): 15-19.
________. "Together Bound: God, History, and the Religious Community." Theology Today 52 (Jan 1996): 548+.
________. Power, value, and conviction: theological ethics in the postmodern
age. Cleveland,
OH: Pilgrim Press, 1998.
________. "Time as a moral space: moral cosmologies, creation, and last judgment," in End of the world and the ends of God (Harrisburg, PA: Trinity Press International, 2000): 124-138.
________. "Having@toomuch.com: Property, Possession and the Theology of Culture." Criterion 39, no. 2 (Spring-Summmer 2000): 20-28.
________. Theological ethics and global dynamics : in the time of many worlds. Malden, MA: Blackwell, 2004
Schweiker, William and Per M. Anderson. Worldviews and warrants : plurality and authority in theology. Lanham, MD: University Press of America, 1987.
Schweiker, William and Charles T. Matthews. Having : property and possession in religious and social life. Grand Rapids, MI: William B. Eerdmans, 2004.
Scott, Peter. Theology, ideology, and liberation : towards a liberative theology. Cambridge: Cambridge University Press, 1994.
________. "Blessing and Curse : 'The Natural' as a Theological Concept." Modern Believing 38 (Oct. 1997): 15-23.
________. "Types of Ecotheology." Ecotheology no 4 (Jan. 1998): 8-19.
________. "Christ, nature, sociality: Dietrich Bonhoeffer for an ecological age." Scottish Journal of Theology 53, no 4 (2000): 413-430.
________. "The future of creation: ecology and eschatology," in Future as God's gift, eds. David Fergusson and Marcel Sarot (Edinburgh : T & T Clark, 2000): 89-114.
_______. "The technological factor: redemption, nature, and the image of God." Zygon 35, no 2 (June 2000): 371-384.
________. "Nature, Technology and the Rule of God: (En)countering the Disgracing of Nature," in Re-Ordering nature: theology, society, and the new genetics, ed. Celia Deane-Drummond et al. (T&T Clark, 2003): 275-292.
________. A Political Theology of Nature. Cambridge : Cambridge University Press, 2003.
Scott, Peter and William T. Cavanaugh, eds. Blackwell Companion to Political Theology. Malden MA: Blackwell, 2004.
Soja, Edward W. The geography of modernization in Kenya: a spatial analysis of social, economic, and political change. Syracuse, NY: Syracuse University, 1968.
________. The political organization of space. Washington: Association of American Geographers, Commission on College Geography, 1971.
________. Spatial inequality in Africa. Los Angeles: School of Architecture and Urban Planning, University of California, 1976.
________. Postmodern geographies: the reassertion of space in critical social theory. New York: Verso, 1989.
________. Thirdspace: journeys to Los Angeles and other real-and-imagined places. Cambridge, MA: Blackwell, 1996.
________. Postmetropolis: critical studies of cities and regions. Malden, MA: Blackwell, 2000.
________. Post ex sub dis: urban fragmentations and constructions. Rotterdam: 010 Publishers, 2002.
________. TransUrbanism. Rotterdam: V2Publishing/NAi, 2002.
Scott, Allen John and Edward W. Soja. The city: Los Angeles and urban theory at the end of the twentieth century. Berkeley: University of California, 1996.
Tanner, Kathryn. God and Creation in Christian Theology: Tyranny or Empowerment? Oxford: Basil Blackwell, 1988.
________. The Politics of God: Christian Theologies and Social Justice. Minneapolis: Augsburg Fortress, 1992.
________. "Respect for other religions: A Christian antidote to colonialist discourse." Modern Theology 9 (Jan 1993): 1-18.
________. "The difference theological anthropology makes." Theology Today 50 (Jan 1994): 567-579.
________. "Creation, environmental crisis, and ecological justice," in Reconstructing Christian theology (Minneapolis: Fortress Press, 1994): 99-123.
________. "The Care That Does Justice: Recent Writings in Feminist Ethics and Theology." Journal of Religious Ethics 24 (Spring 1996): 171-191.
________. "Public theology and the character of public debate." Annual of the Society of Christian Ethics (1996): 79-101.
________. "Theology and popular culture," in Changing conversations (New York: Routledge, 1996): 101-120.
________. Theories of culture: a new agenda for theology. Minneapolis: Fortress Press, 1997.
________. "Why are we here?" in Why are we here? (Harrisburg, Pa: Trinity Press International, 1998): 5-16.
________. "Justification and Justice in a Theology of Grace." Theology Today 55 (Jan 1999): 510-523.
________. "Creation and providence," in Cambridge companion to Karl Barth (Cambridge; New York: Cambridge University Press, 2000): 111-126.
________. "Eschatology without a future?" in End of the world and the ends of God (Harrisburg, Pa: Trinity Press International, 2000): 222-237.
________. "The religious significance of Christian engagement in the culture wars." Theology Today 58, no 1 (April 2001): 28-43.
________. Jesus, humanity and the trinity: a brief systematic theology. Dulles, VA: T & T Clark; Minneapolis: Fortress Press, 2001.
________, ed. Spirit in the cities: searching for soul in the urban landscape. Minneapolis: Fortress Press, 2004.
________. Economy of grace. Minneapolis: Fortress Press, 2005.
