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PLEASE NOTE: This document is intended for descriptive
and informational use only.
DO NOT USE IT TO REGISTER FOR CLASSES. To register, please
consult the University Time
Schedules.
Spring Quarter 2003 registration for Divinity School students only will be held on Monday/Tuesday, March 10/11, 9:00-11:50 and 1:00-3:00 in Swift Common Room. Registration for the Hyde Park Theological Schools only will be held on Wednesday/Thursday, March 12/13, 9:00-12:00 noon in S103.
The following "Special Courses" are for M. Div. students only:
629-600-01 Special Course-Chicago Theol Sem
629-630-01 Special Course-Meadville Theol School
629-650-01 Special Course-Catholic Theol Union
629-660-01 Special Course-Lutheran Sch Theol
629-680-01 Special Course-McCormick Theol
DVSC 622 30300 |
Introduction to Constructive Studies in Religion |
|||
Tracy |
T/TH |
3:00-4:20 |
S106 |
|
This course will investigate various constructive
thinkers and poets on the naming of ultimate reality as either the
Void, the Open, or God. Syllabus and bibliography will be distributed
in the first class. |
||||
DVSC 622 45100 |
Reading Course: Special Topics in Divinity |
|||
Staff |
ARR |
ARR |
ARR |
|
Petition with bibliography signed by instructor; enter section from faculty list. |
||||
DVSC 622 49900 |
Exam Preparation: Divinity |
|||
Staff |
ARR |
ARR |
ARR |
|
Open only to Ph.D. students in quarter of qualifying exams; enter section from faculty list. |
||||
DVSC 622 50300 |
Research: Divinity |
|||
Staff |
ARR |
ARR |
ARR |
|
Petition signed by instructor; enter section from faculty list. |
||||
DVSC 622 59900 |
Thesis Work: Divinity |
|||
Staff |
ARR |
ARR |
ARR |
|
Petition signed by instructor; enter section from faculty list. |
||||
BIBL 603 34100 |
Intermediate Biblical Hebrew |
|||
Lieber |
M/W/F |
8:00-8:50 |
S403 |
|
PQ: BIBL 34000 or equivalent. |
||||
BIBL 603 35400 |
Introductory Koine Greek 3 |
|||
Blanton |
M/W/F |
8:00-8:50 |
S200 |
|
PQ: BIBL 35300 or one year of college-level
Greek. |
||||
BIBL 603 39800 |
German: Lecture/Discussion Group |
|||
Klauck |
W |
5:00-6:30 |
S208 |
|
In this course, German exegetical and
theological literature will be read and discussed. Only German may
be used in this class, which is intended to help students to gain
fluency in German and to gain a better knowledge of research done
in German-speaking countries. |
||||
BIBL 603 41300 |
Learning to be Human: the Bible and Near Eastern Mythology |
|||
Frymer-Kensky |
W |
1:30-4:20 |
S208 |
|
Ident: JWSG 32300, NEHC 30430, RLST 21500 |
||||
BIBL 603 42100 |
The Thessalonian Letters |
|||
Mitchell |
T/Th |
10:30-11:50 |
S200 |
|
An exegesis course on Paul's earliest
extant letter, 1 Thessalonians, and the later pseudepigraphic text
patterned on it, 2 Thessalonians, with attention to the historical,
archaeological and cultural context, literary and rhetorical features,
and theological and religious worldview of each. We shall also investigate
the importance of these letters in the emergence of the corpus Paulinum,
and their interpretation by selected patristic exegetes. |
||||
BIBL 603 50301 |
Book of Micah |
|||
Sommer |
Th |
12:30-3:20 |
S200 |
|
PQ: Reading knowledge of Biblical Hebrew. |
||||
BIBL 603 50800 |
Amos |
|||
Frymer-Kensky |
T |
3:30-6:20 |
S200 |
|
PQ: Competence in Biblical Hebrew |
||||
BIBL 603 52700 |
Seminar: The Acts of John and the Acts of Paul |
|||
Klauck |
M |
1:00-3:50 |
S208 |
|
The "Aprocryphal Acts of the Apostles,"
which read like historical novels and are more comparable to the gospels
than to Luke's Acts in the New Testament, were produced between the
2nd and 6th century C.E. Among the oldest are (besides the Acts of
Thomas) the Acts of John and the Acts of Paul. Both are transmitted
in a very fragmentary state, but even so they contain important information
and make fascinating reading. Alternating between the Greek text and
the English translation, we will read most of the Acts of John and
the Acts of Paul (especially the section called "Acts of Paul
and Thecla"). |
||||
BIBL 603 53200 |
Early Christian Literature Seminar: Hero Cults and Early Christianity |
|||
Mitchell/Martinez |
F |
2:00-4:50 |
S403 |
|
In the ECL seminar this year, we shall
engage in a close reading and translation of an important and fascinating
source on late-antique hero cults, Philostratus' Heroicus, together
with such early Christian texts as the resurrection narratives (and
their patristic interpretation) and patristic sources demonstrating
the emergence and propagation of Christian cults of the saints (such
as the Martyrium Polycarpi, de vita et miraculis s. Theclae, panegyrics
by Chrysostom, Gregory of Nyssa), and pagan derision of it (Julian,
contra Galilaeos). Focal questions will include: Did any early Christians
conceive of Jesus as a hero? Why wasn't his tomb venerated earlier?
What is the relationship between Christian and Jewish tomb commemoration
of prophets and martyrs? How did early Christians defend themselves
against the claim that they were just another (if somewhat odd) hero
cult? |
||||
THEO 604 31000 |
History of Christian Thought VI |
|||
Hopkins |
M |
1:30-4:20 |
S200 |
|
An intellectual history of Christian thought
from World War I to the present: from Karl Barth to liberation theologies. |
||||
THEO 604 39900 |
Emily Dickinson |
|||
Tracy/Coe/Parks/Gilpin |
T |
7:00-9:20 |
Cobb 119 |
|
| This course will be a study of Emily
Dickinson's poetry--both form and content--with some attention to
her letters. David Tracy will take major responsibility for the course,
with interdisciplinary contributions from Profs. Coe, Parks, and Clark
Gilpin, who will provide the full range of expertise needed for Dickinson. |
||||
THEO 604 41000 |
Protest and Liberation |
|||
Culp |
M/W |
10:00-11:20 |
S400 |
|
An examination of protest and liberation as central themes in protestant theologies. Attention will be given to Luther (on Christian freedom), Calvin (on protest and the sovereignty of God), Tillich's protestant principle and H.R. Neibuhr's radical monotheism, and recent feminist and womanist liberation theologies. |
||||
THEO 604 42601 |
Theology and Epistemology |
|||
| Lacoste |
M |
1:00-3:50 |
S403 |
|
Knowledge-language is commonly used in theology alongside faith-language. The first aim of the course will be conceptual clarification. Does the theologian use "knowledge" with the same intentions as the philosopher? Is there, or is there not, a purely theological concept of knowledge? We will first try to identify the elements of a common language and of a common theory of truth, and therefore of a common epistemological basis. We will then pose our questions (and the parallel questions on faith) to various texts: the Bible (Hosea on idol making vs. the knowledge of God, gnôsis in the Johannine corpus, etc.), the Alexandrine theorists of an intellectual spiritual life, the pseudo-Macarian theology of affection, the mediating enterprise of Diadocus of Photike, the monastic theoreticians ("to know is to love"), down to pietistic theology or Great Awakening theology (J. Edwards' Religious Affections) and on to modern theories of faith (Newman, Rousselot) and of knowledge (americana vulgata, Marion, Nussbaum, etc.). We shall also scrutinize key passages of Pope John Paul II's Fides et ratio. At the end of the course, we certainly will not have availed ourselves of a ready-made theological epistemology. But hopefully we will have some ideas about the sort of theory it ought to be, and of the sort of theoretical work which here is either useful or useless. |
||||
THEO 604 43401 |
Faith and Revelation in Hans Urs von Balthasar |
|||
Lacoste |
F |
1:00-3:50 |
S204 |
|
Through a detailed reading of the introductory volume of Hans Urs von Balthasar's (1905-1988) The Glory of the Lord, entitled Seeing the Form (1961), the class will strive toward two goals. (a) We will aim at an introductory understanding of the key Christian and Biblical doctrines of faith of revelation, as well as the mystical doctrine of the "spiritual senses" in the interpretation of the meaning of sacred scripture. (b) Through our in-depth reading of Seeing the Form we will discover hints and concepts that will allow us a first look at the architecture of Balthasar's magnum opus, the trilogy composed of The Glory of the Lord, Theodramatik, and Theologik. As we read Balthasar, we will try to spell out the theory of theology at work in his thought (reading the programmatic article on "Theology and Sanctity" will be useful here, too). Along the way, we will have to evaluate Balthasar's use of the ontology of the transcendentalia entis (the three transcendentals of being): "the True, the Good, and the Beautiful." Does Balthasar's use of the transcendentals obey internal necessities or functions as a merely heuristic device? Finally, we will raise the question of the philosophical influences at work in Balthasar-if any. |
||||
HEO 604 43900 |
Luther and the Old Testament |
|||
Schreiner |
M/W |
1:30-2:50 |
S204 |
|
This course analyzes the exegesis of that book Luther loved the most; the "Old Testament." We will be examining his commentary on Genesis, particularly the stories of Cain and Abel, Noah, Abraham, Abraham and Isaac. We will also be reading his commentary on Isaiah, selected Psalms, and sections from 2nd Samuel. These texts will provide us with central themes in Luther's thought: justification by faith, the nature of prophecy, the trials of faith, the deceptions of idolatry, and the hiddenness of God. Equally important, we will be studying Luther's texts in the context of the history of exegesis, examining his exegetical method and his unique contribution to the view of the ancient Israelites as the model for faith in the present. |
||||
Ident: HCHR 43900 |
||||
THEO 604 46602 |
Mysticism in the 16th and 17th Centuries II |
|||
McGinn |
T/Th |
1:30-2:50 |
S403 |
|
Ident: HCHR 46602 |
||||
THEO 604 50300 |
Seminar: Luther, Montaigne, and Shakespeare |
|||
Schreiner |
M |
10:00-12:50 |
S200 |
|
This course examines three of the major
figures of early modernity regarding questions about the relationship
between appearance and reality, the possibility of finding truth,
the knowledge of evil, the authority of experience, and the path to
reality. By juxtaposing Luther, Montaigne, and Shakespeare, we will
look beyond technical epistemological questions about reality in order
to inhabit instead a world where questions about appearances and uncertainty
are questions of experience, experience not only about what the mind
can know but how the whole human being-heart, mind, will, and intellect-can
understand and react to the world in which he or she lives. Each of
these authors is concerned with our "experience" and how
our emotions, beliefs, and actions are affected by our distance from
reality. Combining these three very disparate thinkers and genres
allows the student of this age to see a shared concern with reality,
perspective, and truth. |
||||
DVPR 605 34200 |
The Saturated Phenomenon |
|||
Marion |
T/Th |
1:30-2:50 |
S106 |
|
Beginning with Husserl and Heidegger,
there will be a general exposition of the determination of any phenomenon
as given, and of some of them as saturated. Consequences will be drawn
for the approaches to some particular issues (the event, the self,
the possibility of revelation, etc.). |
||||
DVPR 605 39900 |
Emily Dickinson |
|||
Tracy/Coe/Parks/Gilpin |
T |
7:00-9:20 |
Cobb 119 |
|
| This course will be a study of Emily
Dickinson's poetry--both form and content--with some attention to
her letters. David Tracy will take major responsibility for the course,
with interdisciplinary contributions from Profs. Coe, Parks, and Clark
Gilpin, who will provide the full range of expertise needed for Dickinson. |
||||
DVPR 605 54600 |
Subjectivity and Morals in Descartes |
|||
Marion |
ARR |
ARR |
ARR |
|
We will review the transformations of
the self: from the theoretical ego (Meditation II) and the union of
mind and body (Meditation VI) to the third primitive notion (Letters
to Elisabeth) and the ego as generosity (Passions of the Soul). Texts:
Descartes, Philosophical Works, ed. Cottingham, 2 vols. Marion,
Cartesian Questions. |
||||
CHRM 606 30300 |
The Public Church and its Ministry: Practical |
|||
Hopkins |
W |
1:30-4:20 |
S403 |
|
CHRM 606 30700 |
M.Div. Colloquium |
|||
Boden/Lindner |
ARR |
ARR |
ARR |
|
Do not register for this course. |
||||
CHRM 606 35200 |
Arts of Ministry 3: Pastoral Care |
|||
Lindner |
F |
9:00-11:50 |
S400 |
|
CHRM 606 36000 |
Advanced Preaching Seminar |
|||
Linder |
T/Th |
3:00-4:20 |
S400 |
|
This course will involve the close reading
of sermon texts as practical theological discourse. In addition, students
will write and deliver sermons regularly, with an emphasis on developing
a variety of styles and themes. |
||||
CHRM 606 40400 |
Practicum: Field Education 3 |
|||
Thompson |
F |
1:00-3:50 |
S400 |
|
|
||||
HCHR 626 31000 |
History of Christian Thought VI |
|||
Hopkins |
M |
1:30-4:20 |
S200 |
|
An intellectual history of Christian thought
from World War I to the present: from Karl Barth to liberation theologies. |
||||
HCHR 626 39900 |
Emily Dickinson |
|||
Tracy/Coe/Parks/Gilpin |
T |
7:00-9:20 |
Cobb 119 |
|
| This course will be a study of Emily
Dickinson's poetry--both form and content--with some attention to
her letters. David Tracy will take major responsibility for the course,
with interdisciplinary contributions from Profs. Coe, Parks, and Clark
Gilpin, who will provide the full range of expertise needed for Dickinson. |
||||
HCHR 626 40600 |
Religion in Early National and Antebellum America |
|||
Brekus |
T |
10:00-12:50 |
S204 |
|
This course is a survey of American religious
history from the American Revolution to the Civil War. Topics include
church and state, revivalism, reform, ethnicity, and immigration,
slavery, and new religious movements. Requirements: two short papers
(2-3 pages each) on the weekly readings, and a final 15-page review
essay. All students are also required to lead class discussion once
during the quarter. |
||||
HCHR 626 42100 |
The Enlightenment in America |
|||
Brekus |
Th |
10:00-12:50 |
S403 |
|
This course examines the history of the
Enlightenment in eighteenth- and nineteenth-century America. We will
explore many different facets of Enlightenment thought, including
new attitudes toward reason, human nature, God, social reform, and
original sin. Besides the works of philosophers and clergymen, we
will read lay memoirs and diaries. All students are required to write
one research paper (20-25 pages) and lead class discussion once during
the quarter. |
||||
HCHR 626 43900 |
Luther and the Old Testament |
|||
Schreiner |
M/W |
1:30-2:50 |
S204 |
|
This course analyzes the exegesis of that book Luther loved the most; the "Old Testament." We will be examining his commentary on Genesis, particularly the stories of Cain and Abel, Noah, Abraham, Abraham and Isaac. We will also be reading his commentary on Isaiah, selected Psalms, and sections from 2nd Samuel. These texts will provide us with central themes in Luther's thought: justification by faith, the nature of prophecy, the trials of faith, the deceptions of idolatry, and the hiddenness of God. Equally important, we will be studying Luther's texts in the context of the history of exegesis, examining his exegetical method and his unique contribution to the view of the ancient Israelites as the model for faith in the present. |
||||
Ident: THEO 43900 |
||||
HCHR 626 44200 |
Brauer Seminar: The Western Legal Traditions and Religious Diversity |
|||
Sullivan / Kippenberg |
T |
10:00-12:50 |
S403 |
|
This seminar will explore the complex
and changing intersection between Western legal traditions and plural
religious communities and practices. We will combine an examination
of the history of the intersection and its main cases with real attention
to contemporary contexts in which issues surrounding the legal regulation
of religion are particularly salient. Students will be required to
choose a case study of their own to complement the joint work of the
seminar. |
||||
HCHR 626 46602 |
Mysticism in the 16th and 17th Centuries II |
|||
McGinn |
T/Th |
1:30-2:50 |
S403 |
|
Ident: THEO 46602 |
||||
HCHR 626 48100 |
The English Reformation |
|||
Gilpin |
M/W |
10:00-11:20 |
S403 |
|
Religion in relation to English culture and politics during the sixteenth century. |
||||
HCHR 626 50200 |
Seminar: Luther, Montaigne, and Shakespeare |
|||
Schreiner |
M |
10:00-12:50 |
S200 |
|
This course examines three of the major
figures of early modernity regarding questions about the relationship
between appearance and reality, the possibility of finding truth,
the knowledge of evil, the authority of experience, and the path to
reality. By juxtaposing Luther, Montaigne, and Shakespeare we will
look beyond technical epistemological questions about reality in order
to inhabit instead a world where questions about appearances and uncertainty
are questions of experience, experience not only about what the mind
can know but how the whole human being-heart, mind, will, and intellect-can
understand and react to the world in which he or she lives. Each of
these authors is concerned with our "experience" and how
our emotions, beliefs, and actions are affected by our distance from
reality. Combining these three very disparate thinkers and genres
allows the student of this age to see a shared concern with reality,
perspective, and truth. |
||||
HREL 628 31000 |
Islam from the Muslim World to America: Religion, Politics, and the Dynamics of Integration |
|||
Zeghal |
T/Th |
1:30-2:50 |
ARR |
|
This course concentrates on the origins
and establishment of Muslim communities in the United States and its
consequences on Muslim communities themselves as well as on religious
life in America. Since September 11, 2001, Islam has become an object
of scrutiny and discussion in American society, especially in relationship
with politics. The first part of the course introduces the discourse
and ideologies of modern political Islam as it was shaped in the Middle
East and India-Pakistan, and on the way the relationship between Islam
and Politics was designed by different ideologies (nationalism, secularism,
fundamentalism, radical Islam). The second part of the course focuses
on the real (or imagined) origins of Islam in the United States, on
the ethnic diversity of Muslim immigrants, and the mechanisms through
which religious communities become part of "the new religious
America." How do these religious communities-which have been
developing through the process of immigration-fit in the religious
landscape as defined by the American principle of the "wall of
separation" between church and state? How does the process of
migration and accommodation transform one's religious views and practices?
How do the ideologies described in the first part of the course, and
founded in the countries of origin, get transformed in America? How
do Muslims organize their religious lives in America today and how
do they define their role in the American public square? |
||||
HREL 628 33600 |
Introduction to Chinese Buddhism: Foundational Texts and Cultic Practices |
|||
Chun-fang Yu |
T |
1:00-3:50 |
Marty Center Library (Swift Hall) |
|
This course introduces students to the Chinese Buddhist tradition by focusing on some foundational scriptures and distinctive cultic practices. While this is not intended as a survey of the entire two millennia history of Chinese Buddhism, the course will provide an overall picture of the tradition by examining its major developments chronologically. It will begin with the introduction of Buddhism into China in the Latter Han and end with contemporary Buddhist revival in modern Taiwan. |
||||
HREL 628 36100 |
Second Year Sanskrit III: Readings in Philosophical Sanskrit |
|||
Arnold |
T/Th |
3:00-4:20 |
S204 |
|
Ident: SANS 20300 |
||||
HREL 628 44200 |
Brauer Seminar: The Western Legal Traditions and Religious Diversity |
|||
Sullivan / Kippenberg |
T |
10:00-12:50 |
S403 |
|
This seminar will explore the complex
and changing intersection between Western legal traditions and plural
religious communities and practices. We will combine an examination
of the history of the intersection and its main cases with real attention
to contemporary contexts in which issues surrounding the legal regulation
of religion are particularly salient. Students will be required to
choose a case study of their own to complement the joint work of the
seminar. |
||||
RLIT 635 30000 |
Introduction to Religion and Literature |
|||
Rosengarten |
M/W |
9:30-11:20 |
S208 |
|
This seminar first studies the specific
twentieth-century phenomenon denominated variously as "Religion
and the Arts," "Theology and Literature," and "Religion
and Literature." It then juxtaposes specific works of art with
particular critical perspectives to understand the fuller history
of religion and literature and its future prospects and possibilities.
The 2003 version will include major units on drama (tragic and comic),
satire, lyric poetry, the novel, and the visual arts (painting, film,
pictographic narrative). |
||||
RLIT 635 39900 |
Emily Dickinson |
|||
Tracy/Coe/Parks/Gilpin |
T |
7:00-9:20 |
Cobb 119 |
|
| This course will be a study of Emily
Dickinson's poetry--both form and content--with some attention to
her letters. David Tracy will take major responsibility for the course,
with interdisciplinary contributions from Profs. Coe, Parks, and Clark
Gilpin, who will provide the full range of expertise needed for Dickinson. |
||||
RETH 638 41000 |
Feminist Philosophy |
|||
Nussbaum |
M/T/Th |
1:30-2:20 |
ARR |
|
The course is an introduction to the major
varieties of philosophical feminism: Liberal Feminism (Mill, Wollstonecraft,
Okin, Nussbaum), Radical Feminism (MacKinnon, Dworkin), Difference
Feminism (Gilligan, Held, Noddings), and Postmodern "Queer"
Feminism (Rubin, Butler). After studying each of these approaches,
we will focus on political and ethical problems of contemporary international
feminism, asking how well each of the approaches addresses these problems. |
||||
RETH 638 51302 |
Seminar: Law and Philosophy |
|||
Nussbaum / Sunstein |
ARR |
ARR |
ARR |
|
This is a seminar/workshop
most of whose participants are faculty from seven area institutions.
It admits approximately ten students by permission of the instructors.
Its aim is to study, each year, a topic that arises in both philosophy
and the law and to ask how bringing the two fields together may yield
mutual illumination. There are ten to twelve meetings throughout the
year, always on Mondays from 4:00 to 6:00p.m. Half of the sessions
are led by local faculty, half by visiting speakers. The leader assigns
readings for the session (which may be by that person, by other contemporaries,
or by major historical figures), and the session consists of a brief
introduction by the leader, followed by structured questioning by
the two faculty coordinators, followed by a general discussion. Students
write two-page papers for each meeting and a 20-25 page seminar paper
at the end of the year. The course satisfies the Law School Writing
Requirement. The Schedule of meetings will be announced by mid-September,
and students should submit their credentials to both instructors by
September 20. Past themes have included: practical reason; equality;
privacy, autonomy; global justice; pluralism and toleration. The theme
for the next year is War. Issues to be discussed include the justification
of conflict, civil liberties during wartime, the moral psychology
of conflict, and others. |
||||
AASR 607 30001 |
Rewriting the Past: Narrative, Ritual, and Monument |
|||
Homans / Cohler |
T/Th |
1:30-2:50 |
C102 |
|
This course focuses on the manner in which
we make use of the past, the personal past, the collective past, and
the place of social and historical change in retelling and rewriting
life-history and history. The course begins with a discussion of memory,
conceptions of the personal and historic past, and such related issues
as nostalgia, mourning, and the significance of commemoration in monument
and ritual. These issues are explored in a number of topics including
the Vietnam Veterans Memorial, high school and college reunions, the
Holocaust and its representation in contemporary European society,
the construction of the Israeli national tradition and the construction
of Abraham Lincoln as an American story of loss and renewal. The course
requirement is a paper designed in consultation with the instructors. |
||||
AASR 607 41100 |
Introduction to Max Weber |
|||
Riesebrodt/Kippenberg |
F |
2:00-4:50 |
S200 |
|
The class will offer an introduction to
Weber's most important writings from all periods of his academic life.
We will focus on four major themes: (1) the early texts on the decline
of the Roman Empire and the agrarian question in Germany, (2) the
methodological writings, (3) the Economic Ethics of the World Religions,
and (4) major sections of Economy and Society. |
||||
AASR 607 44200 |
Brauer Seminar: The Western Legal Traditions and Religious Diversity |
|||
Sullivan / Kippenberg |
T |
10:00-12:50 |
S403 |
|
This seminar will explore the complex
and changing intersection between Western legal traditions and plural
religious communities and practices. We will combine an examination
of the history of the intersection and its main cases with real attention
to contemporary contexts in which issues surrounding the legal regulation
of religion are particularly salient. Students will be required to
choose a case study of their own to complement the joint work of the
seminar. |
||||
Other Courses of Interest |
||||
|
||||
ENGL 225 37300 |
The Religious Lyric in England and America |
|||
Richard Strier |
ARR |
ARR |
ARR |
|
This course will survey the development of the religious lyric in English from Donne to Roethke or Ginsburg (and maybe beyond). Poets to be read will include: Donne, Herbert, Vaughan, Crashaw, An Collins, Ann Bradstreet, Edward Taylor, Emily Dickinson, G. M. Hopkins, T. S. Eliot, and Theodore Roethke. A mid-term explication and a final paper will be required. |
||||
ENGL 225 62200 |
Renaissance Intellectual Texts: Petrarch to Descartes |
|||
Richard Strier |
ARR |
ARR |
ARR |
|
This course will read some of the major political, religious, and philosophical texts of the Renaissance, the Protestant and Catholic Reformations, and the early seventeenth century. We will read texts by (at least) Petrarch, Leonardo Bruni, Pico della Mirandola, Erasmus, Luther, Calvin, Ignatius Loyola, St. Teresa, Montaigne, Galileo, and Descartes. The texts will be read in modern English translations, but students will be encouraged to look at Renaissance (or "early modern") translations when available, and will be encouraged to consult the texts in the original languages. All members of the class will be expected to present at least one oral report, to keep a reading journal, and to do an analytical paper. |
||||
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