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PLEASE NOTE: This document is subject to amendment. It is intended for descriptive and informational use only. DO NOT USE IT TO REGISTER FOR CLASSES. To register, please consult the University Time Schedules.
To view an archive of past courses, click here.
The Following "Special Courses" are for M. Div. students only:
629-60000-01/02 Special Course — Chgo Theol Sem
629-63000-01/02 Special Course — Meadville Theol School
629-65000-01/02 Special Course — Catholic Theol Union
629-66000-01/02 Special Course — Lutheran Sch Theol
629-68000-01/02 Special Course — McCormick Theol Sem
DVSC 30100 |
Introduction to Religion and the Human Sciences |
|||
| Wedemeyer |
M/W |
10:00-11:20 |
S106 |
|
| PQ: Open only to M.A./AMRS students |
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| |
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DVSC 42000 |
Divinity School: German Reading Exam |
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| Staff |
ARR |
ARR |
ARR |
|
| PQ: Open only to Divinity School students. |
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| |
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DVSC 45100 |
Reading Course: Special Topic |
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| Staff |
ARR |
ARR |
ARR |
|
| PQ: Petition with bibliography signed by instructor; enter section from faculty list. |
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| |
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DVSC 49900 |
Exam Preparation |
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| Staff |
ARR |
ARR |
ARR |
|
| PQ: Open only to Ph.D. students in quarter of qualifying exams. Department Consent. Registration will be handled by the Dean of Students office. Petition signed by Advisor. |
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| |
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DVSC 50100 |
Research: Divinity |
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| Staff |
ARR |
ARR |
ARR |
|
| PQ: Petition signed by instructor; enter section from faculty list. |
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| |
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DVSC 59900 |
Thesis Work: Divinity |
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| Staff |
ARR |
ARR |
ARR |
|
| PQ: Petition signed by instructor; enter section from faculty list. |
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| |
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BIBL 30801 |
Jewish Thought and Literature: Intro to the Bible |
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| Fishbane |
T/TH |
10:30-11:50 |
S106 |
|
| |
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BIBL 31100 |
Jewish History and Society-1: Ancient Israel |
|||
| Schloen |
T/TH |
3:00-4:20 |
OI 208 |
|
| Ident. NELC/JWSC 20001 |
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| |
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BIBL 34000 |
Introduction to Biblical Hebrew 2 |
|||
| Knafl |
M/W/F |
8:00-8:50 |
S200 |
|
| PQ: BIBL 33900 |
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| |
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BIBL 35300 |
Intermediate Koine Greek 2 |
|||
| Thompson |
M/W/F |
8:00-8:50 |
S208 |
|
| PQ: BIBL 35100 |
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| |
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BIBL 40000 |
Song of Songs II: Midrash |
|||
| Fishbane |
T |
1:30-4:20 |
S403 |
|
| Ident. HIJD 40200/JWSG 33100 |
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| |
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BIBL 43200 |
Colloquium: Ancient Christianity |
|||
| Mitchell |
F |
1:30-4:20 |
S403 |
|
| A critical reading of
influential narratives—both ancient and modern—of “the rise of Christianity”
in the first four centuries, in interaction with selected primary
sources from antiquity illuminating crucial issues (e.g. demographics,
conversion, persecution, martyrdom, asceticism, women’s participation,
ecclesiological and ritual structures, intellectual lineages), personalities
(e.g., Ignatius, Perpetua and Felicitas, Irenaeus, Antony, Eusebius,
Constantine, Augustine) and events. On-going reflection on the nature
of historiography itself. |
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| |
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BIBL 44900 |
Lecture: Paul’s Letter to the Romans |
|||
| Klauck |
M/W |
9:00-11:00 |
S208 |
|
| The letter to the Romans
is certainly one of the most influential texts in the New Testament.
Melanchthon for example called it a “compendium theologiae christianae,”
a handbook of Christian theology. Unfortunately, he underestimated
the importance of the historical context for the correct understanding
of Romans. Important interpretative questions include: Why did Paul
write to a community that he had not founded himself? What did he
want to tell his addressees? Which genre or which type of letter did
he adapt? In this course, we will try to reconstruct from chapter
1 and chapters 15-16 the situation of the letter. We will then read
and explain some of the key passages, especially in chapters 1-8.
This course will also serve as a road test for the new commentary
on Romans by Robert Jewett. |
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| |
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BIBL 54100 |
Philo as a Jewish Historian |
|||
| Klauck |
M |
1:00-3:50 |
S403 |
|
| Philo of Alexandria is
without dispute one of the most important first century C.D. for helping
modern exegetes contextualize the early Christian movement. While
his voluminous work has many facets, we will focus in this course
on the few writings where Philo acts as an historiographer and ethnographer
(i.e. Against Flaccus, On the Embassy to Gaius,
Every Good Man is Free, and On the Contemplative Life).
By close readings from sections of these works, we will learn about
Roman-Jewish inter- actions in troubled times and enigmatic Jewish
groups like the Essenes and the Therapeutai. |
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| |
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THEO 40400 |
The Concept of “Religion” in Modern Theology |
|||
| Hector |
M |
1:00-3:50 |
S201 |
|
| In this course, we will examine the emergence and criticism of “religion” as an answer to questions about how humans can know God, how God is related to humans and the world, how religions are related to one another, and so on. |
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| |
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THEO 41701 |
The Problem of God-Talk |
|||
| Hector |
T/Th |
1:00-2:20 |
S208 |
|
| This course will (a) investigate some of the conceptual, metaphysical, and political problems facing any attempt to talk about God, and (b) consider proposed responses to these problems. |
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| |
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THEO 46801 |
Incarnation and the Body in the Latin
West: |
|||
| Otten |
T/Th |
9:30-10:50 |
S201 |
|
| Over the past decades
Peter Brown’s work on the body (The Body and Society, 1988)
has brought renewed attention to traditional Christian doctrines such
as the incarnation. This course will analyze closely two central theological
texts on the incarnation from the history of Christian thought, i.e.,
Tertullian’s De carne Christi (On The Flesh of Christ, late
second century CE) and Anselm Canterbury’s Cur Deus Homo
(Why God Became Man?, late eleventh century CE). It will first analyze
them with regard to their proper historical and social-anthropological
context, after which in a next step the structural effect of thinking
about the body (cf. Brown) on the development of theology in the Latin
West will be evaluated. Items for discussion are how to properly assess
the interdependence of incarnation and resurrection in view of the
fragility of the body, how to understand the embeddedness of incarnational
thought in ascetical praxis; how to factor in the role of gender with
special regard to the meaning of sin and evil. The course will end
with an assessment of Aquinas’ incorporation of incarnational thought
into scholastic teaching for thinking incarnationally. |
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| |
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DVPR 32400 |
Ramon Lull: Mysticism and Philosophy
in |
|||
| Vega |
T/Th |
12:30-1:20 |
ARR |
|
| Ramon Lull (1232-1316)
was a celebrated medieval philosopher, mystic and visionary who left
behind more than 300 books written in Catalan, Latin and Arabic. He
traveled throughout Europe, the Eastern Mediterranean and North Africa
to share his discovery of the “combinatory art”, a new language with
parallels in Jewish mysticism and Sufism. Though widely mis- understood
in Lull’s own day, these ideas would later find numerous admirers
in Europe; from the philosophers of the Renaissance (such as Nicolas
of Cusa, Giordano Bruno, Pico della Mirandola), to Athanasius Kircher
and Leibniz, or to even more recent scholars who see Lull’s discovery
as a forerunner of computer languages. This course will focus on a
reading of his Autobiography (Vita coaetanea or Contemporary Life),
written at the end of his life, and on the most important of his mystical
and philosophic works. |
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| |
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DVPR 38501 |
Identity Matters |
|||
| Descombes |
M |
1:30-4:20 |
F505 |
|
| ‘Identity’ is obviously
an important theme in the social sciences and in contemporary philosophy,
but is there a coherent concept of identity at work in the current
so- called ‘discourses about identity’? the aim of the course will
be to try to make sense of this special notion of identity. |
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| |
||||
DVPR 46200 |
Whitehead: Metaphysics and Ethics |
|||
| Gamwell |
T/TH |
1:30-2:50 |
S200 |
|
| An introduction to Whitehead’s
metaphysical system, with special attention to its implications for
philosophy of religion and philosophical ethics. |
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| |
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CHRM 30200 |
The Public Church and Its Ministry:
|
|||
| Gilpin |
T/TH |
1:00-2:20 |
S400 |
|
| In order to explore the
cultural context for ministry, this course will be organized as a
workshop that analyzes different facets of a single question: “What
is public theology?” |
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| |
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CHRM 30500 |
Colloquium: Introduction to Ministry Studies |
|||
| Musselman |
F |
1:00-2:20 |
S200 |
|
| This year-long integration
seminar for first year M.DIV. students provides the opportunity to
engage in the robust practical theological reflection that is at the
heart of a life of ministry, and to offer patterns and models by which
others have done so. Through deliberate and sustained conversation
between experience, tradition, and culture, the course introduces
students to the meaning of the study of ministry in the context of
a university divinity school. Our interlocutors include classic texts,
fellow classmates, guest faculty speakers, and ministry program alum
Practitioners. |
||||
| |
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CHRM 35600 |
Arts of Ministry: Preaching |
|||
| Lindner |
F |
9:00-11:50 |
S400 |
|
| Students will be invited
to explore some of the historical, theological, pastoral and performative
dimensions of the lively art of preaching, in order to begin to articulate
and appropriate the significance of preaching for their current contexts.
In addition, students will be encouraged to develop their authentic
voices as preachers, with considerable attention given to disciplines
for sermon preparation and performance, the practice of theology,
exegesis, and the rhetorical arts, and the cultivation of the spiritual
and intellectual life of the preacher. |
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| |
||||
CHRM 40600 |
The Practice of Ministry I |
|||
| Boyd |
F |
1:00-3:50 |
S400 |
|
| PQ: Second-year M.DIV. students only. |
||||
| |
||||
HIJD 40200 |
Song of Songs II: Midrash |
|||
| Fishbane |
T |
1:30-4:20 |
S403 |
|
| Ident. BIBL 40000/JWSG 33100 |
||||
| |
||||
HIJD 45901 |
“Religion as Presence”: Martin Buber’s Philosophy |
|||
| Mendes-Flohr |
T |
3:00-5:50 |
S200 |
|
|
|
||||
| |
||||
HIJD 47800 |
Hermann Cohen’s Religion of Reason |
|||
| Mendes-Flohr |
W |
3:00-5:50 |
S200 |
|
| The course will be devoted to a close reading of Cohen’s seminal revision of a Kantian religion of reason. We also will consider some critical responses by, e.g., Walter Benjamin, Ernst Bloch, Martin Buber and Ernst Cassirer. |
||||
| |
||||
HCHR 43200 |
Colloquium: Ancient Christianity |
|||
| Mitchell |
F |
1:30-4:20 |
S403 |
|
| A critical reading of
influential narratives—both ancient and modern—of “the rise of Christianity”
in the first four centuries, in interaction with selected primary
sources from antiquity illuminating crucial issues (e.g. demographics,
conversion, persecution, martyrdom, asceticism, women’s participation,
ecclesiological and ritual structures, intellectual lineages), personalities
(e.g., Ignatius, Perpetua and Felicitas, Irenaeus, Antony, Eusebius,
Constantine, Augustine) and events. On-going reflection on the nature
of historiography itself. |
||||
| |
||||
HCHR 43600 |
Religion in Twentieth-Century America |
|||
| Gilpin |
W |
1:30-4:20 |
S201 |
|
| This course is a general history of religion in the United States from the 1920s to the present, organized around the changing relations of religion to American public life. |
||||
| |
||||
HCHR 46801 |
Incarnation and the Body in the Latin
West: |
|||
| Otten |
T/Th |
9:30-10:50 |
S201 |
|
| Over the past decades
Peter Brown’s work on the body (The Body and Society, 1988)
has brought renewed attention to traditional Christian doctrines such
as the incarnation. This course will analyze closely two central theological
texts on the incarnation from the history of Christian thought, i.e.,
Tertullian’s De carne Christi (On The Flesh of Christ, late
second century CE) and Anselm Canterbury’s Cur Deus Homo
(Why God Became Man?, late eleventh century CE). It will first analyze
them with regard to their proper historical and social-anthropological
context, after which in a next step the structural effect of thinking
about the body (cf. Brown) on the development of theology in the Latin
West will be evaluated. Items for discussion are how to properly assess
the interdependence of incarnation and resurrection in view of the
fragility of the body, how to understand the embeddedness of incarnational
thought in ascetical praxis; how to factor in the role of gender with
special regard to the meaning of sin and evil. The course will end
with an assessment of Aquinas’ incorporation of incarnational thought
into scholastic teaching for thinking incarnationally. |
||||
| |
||||
HCHR 49800 |
Sacrament and Liturgy in the Middle West |
|||
| Fulton |
W |
1:30-4:20 |
ARR |
|
| Sacrament stands at the
center of Christian experience as both revelatory and obscure, an
obligation and a gift, a rupturing and a making whole. Few modern
theories of ritual have been able to capture this mystery in its entirety;
this course seeks to explain why by concentrating on the history of
sacrament and sacramental theology from the patristic period through
the Reformation. Particular emphasis will be given to the sacraments
of baptism and the eucharist in their liturgical and theological contexts.
Sources will include theological writings from Augustine, Peter Lombard,
Aquinas and Martin Luther, as well as liturgical commentaries, liturgical
formulae, meditations and prayers. |
||||
| |
||||
HCHR 51700 |
Seminar: US Social History 1 |
|||
| Conzen |
W |
3:00-5:50 |
ARR |
|
| Topic for 2007-08: Varieties
of 19th Century American Pluralism. This two-quarter graduate research
seminar will explore the tension between 19th century America’s quest
for a cohesive national identity and the practical pluralism of its
varied religious, ethnic, racial, regional, and class “elements.”
During the Autumn quarter, students will read and discuss relevant
scholarly literature and prepare a historiographical essay/research
proposal; during the Winter quarter, students will research and write
a seminar paper based on their own original research. The Autumn quarter
may be taken independently; the Winter quarter is open only to students
who have taken the Autumn quarter. |
||||
| |
||||
ISLM 40443 |
The Classical Sources I |
|||
| Wadad Kadi |
M |
1:30-4:20 |
Or 210 |
|
| The “classical sources” are the main Arabic sources that the students of Islamic studies need to have full control of. These are made up mainly of multivolume biographical dictionaries that cover all areas of production in classical Islamic civilization, from the third/ninth century until the ninth/fifteenth century. The students study the books dealing with the biographies of Qur’an reciters and readers, hadith transmitters and critics, legal scholars of the various schools, local and national historians, litterateurs and poets, grammarians, linguists and lexicographers, geographers and travelers, physicians and scientists, sufi mystics and so forth; a special week (or more) is devoted to the biographical production in the various fields in Andalusia (Muslim Spain). Over two quarters, each student handles a number of these works first-hand, reading sections of a source, evaluating it, comparing it with other sources of its kind, and presenting a lengthy and critical report on it in class. PQ: At least three years of Arabic. |
||||
| |
||||
ISLM 41800 |
Islamic Education, Ulema and Religious
|
|||
| Zeghal |
Th |
10:30-1:20 |
S200 |
|
| This class deals with
the recent history and sociology of religious education and religious
scholars (ulema) in the Muslim world. Theories of modernization
and secularization predicted that religious education and the ulema
would become irrelevant in the modern Muslim world. However, institutions
of religious education have become the object of state-sponsored political
reforms that have reshaped them without necessarily eliminating their
relevance. They are indeed the sites of important ideological debates
today. They also produce varied types of religious authorities that
may either submit to the political powers or contest them. We will
more particularly examine the cases of Pakistan, Egypt, Iran Tunisia,
Morocco and Muslim minorities in Europe. |
||||
| |
||||
ISLM 50200 |
Readings in Arabic Religious Texts |
|||
| Sells |
T |
1:30-4:20 |
MEM Lib. |
|
| For updated details see:
http://home.uchicago.edu/~msells/ReadingsinArabicReligiousTexts.doc |
||||
| |
||||
HREL 41600 |
Interpretation of Ritual |
|||
| Lincoln |
T/TH |
1:30-2:50 |
S201 |
|
| Ident. AASR 41600/ANTH 52500 |
||||
| |
||||
HREL 44500 |
Other Peoples Practices |
|||
| Fox |
T/Th |
10:30-11:50 |
S400 |
|
| The History of Religions frequently engages in the critical representation of other people’s practices. Questions pertaining to scholarly representations have long been debated in related disciplines, including anthro- pology and history as well as both cultural and post- colonial studies. Drawing on key elements of these debates, this course examines the political and philosophical issues underpinning the scholarly representation of religious Others. Discussion will focus on concrete examples from the history of the humanities and social sciences, with a special emphasis on the critical implications of approaching scholarship as an historically situated set of practices. Various modes of representation will be considered, from text to film and beyond. |
||||
| |
||||
HREL 45200 |
Historiography for Historians of Religions |
|||
| Lincoln |
M/W |
10:00-11:20 |
S200 |
|
|
|
||||
| |
||||
HREL 51400 |
Seminar: The Idea of Religion in Bali |
|||
| Fox |
W |
1:30-4:20 |
S400 |
|
| Balinese religion has long been of interest to western visitors, from artists and colonial administrators to tourists and social scientists. Over the past 400 years, the religion of Bali has been variously described as ‘heathen’, ‘Hindoo’, ‘Hindu-Buddhist’, ‘Tantric’, ‘animistic’, ‘syncretistic’ and now, perhaps most recently, as ‘spiritual’ and ‘ecologically correct’. However, to conclude that Balinese religiosity can be described unproblematically as any one of these things- let alone as a combination thereof—is to ignore the history of the ideas and practices in question. This course examines that history from the vantage point of contemporary practice, in which state ideology inflects readings of classical texts, tourists are an essential component of cremation processions, and cellular phones play an important role in the successful completion of temple ceremonies. Although focusing on ethnographic and historical materials pertaining to Bali, the course is structured around a broader set of theoretical arguments addressing issues of religion, history and tradition in the contemporary world. |
||||
| |
||||
RLIT 32900 |
Tolstoy’s Late Works |
|||
| Bird |
T/TH |
1:30-2:50 |
ARR |
|
| After completing
Anna Karenina, Tolstoy underwent a series of spiritual crises
and subsequently became known around the world as a moralist and religious
thinker. Yet he also remained an artist who never ceased exploring
new creative avenues. We address both sides of Tolstoy’s work. Major
fictional works include The Death of Ivan Illich, The Kreutzer Sonata,
Hadji-Murad, and Resurrection. We’ll also read Tolstoy’s
Confession and What Is Art?; and selections from
his philosophical and religious writings. |
||||
| |
||||
RLIT 35800 |
Russian Philosophy |
|||
| Bird |
ARR |
ARR |
ARR |
|
| From the mid-19th century,
Russia developed a unique form of philosophical discourse which has
often sat uncomfort- ably between ideology and theology, between metaphysics
and psychology. We will read and interpret the major texts of the
tradition in translation from the Slavophiles and Vladimir Solovyov
through the Silver Age (Rosanov, S. Bulgakov, Berdiaev, Florensky)
and up to the present day. Key issues will be the relationship between
reason and faith, the development of a modern anthropology consistent
with Orthodox belief and aesthetics. |
||||
| |
||||
RLIT 37800 |
Music and Religiosity in Brazil |
|||
| Reily |
M |
9:30-12:20 |
GoH 205 |
|
| In Brazil, as in many parts of the world, religious activity and expressions of religious devotion are commonly articulated through music and musical performance. The objectives of this course are two-fold: to explore the links between musical and religious experience; and to explore the ways in which investigation into musical expressions of religiosity might provide insight into Brazilian social realities. The course will focus upon three main religious arenas, viewed from various perspectives: Catholicism and popular Catholicism; African-Brazilian possession cults; and Protestantism/Pentecostalism Ident. LACS 27702/37702/MUSI 23601/33601 |
||||
| |
||||
RLIT 41900 |
Narrative: Theory and Texts |
|||
| Rosengarten |
F |
9:00-11:50 |
S200 |
|
| The course begins with the ubiquity of narrative across the human sciences (literature, history, psychology, anthropology, etc.), and will then focus specifically on its use(s) today in the study of religion. Both theorists of narrative as a genre (e.g. Genette, Todorov, Hayden White, etc.) and scholars who deploy narrative analytically will receive consideration. These excursions will proceed in the context examples, some short, some medium, some lengthy: narratives we will read could include the Gospel According to Mark, Beowulf, Bunyan’s Pilgrim’s Progress, Fielding’s Tom Jones, and selections from Gibbon’s Decline and Fall of the Roman Empire, but will also include shorter pieces by Freud, Borges, William Carlos Williams, and Flannery O’Connor. We will also give some attention to non-verbal narrative. This course aims to achieve at least a modicum of clarity in the definition of narrative, and some utility in its application to the arts of interpretation. |
||||
| |
||||
RETH 33500 |
Introduction to Ethical Theories |
|||
| Gamwell |
T/TH |
9:00-10:20 |
S208 |
|
| An introduction to major alternatives in Western philosophical ethics and especially to the ethical theories of Aristotle, Aquinas and Kant. |
||||
| |
||||
RETH 46200 |
Whitehead: Metaphysics and Ethics |
|||
| Gamwell |
T/TH |
1:30-2:50 |
S200 |
|
| An introduction to Whitehead’s
metaphysical system, with special attention to its implications for
philosophy of religion and philosophical ethics. |
||||
| |
||||
RETH 51301 |
Law-Philosophy Seminar |
|||
| Nussbaum/Anderson |
M |
4:00-6:00 |
ARR |
|
| This is a seminar-workshop
most of whose participants are faculty from various area institutions.
It admits approxi- mately 10 students by permission of the instructors.
Its aim is to study a topic that arises in both philosophy and the
law and to ask how bringing the two fields together may yield mutual
illumination. The theme for 2007-08 will be Coercion. |
||||
| |
||||
RETH 52300 |
Education and Moral Psychology |
|||
| Nussbaum |
T |
3:00-5:30 |
S201 |
|
| This seminar will study
some classic works in the philosophy of education, asking what account
of children they articulate and how their educational proposals are
connected both to psychological analysis and to normative ethical
and political ideas. Included will be philosophers such as Plato,
Artistotle, the Greek and Roman Stoics, Rousseau, Kant, J.S. Mill,
Dewey and Rabindranath Tagore, but also thinkers about childhood and
education who were not professional philosophers, such as Friedrich
Froebel, Johann Pestalozzi, Maria Montessori, and Donald Winnicott.
We will ask about how education is related to important goals of the
personal life, such as happiness and autonomy, but also how it is
related to important goals of a shared political life, such as mutual
respect and compassionate attention to human need. |
||||
| |
||||
AASR 34000 |
Theorizing Religion |
|||
| Riesebrodt |
T/TH |
3:00-4:20 |
S208 |
|
| The class combines lectures
and discussions about the concept of religion and its postmodern and
postcolonial critics as well as about classical and contemporary theories
of religion and their presuppositions. We will analyze religious practices
and discuss methodological problem of how to analyze their meanings.
Further topics are the logic of religious propaganda (conversion narratives,
enlighten- ment narratives and prophetic visions), ontogenetic and
phylogenetic theories claiming to explain the universality of religion,
as well as the question of secularization and the future of religion.
|
||||
| |
||||
AASR 41600 |
Interpretation of Ritual |
|||
| Lincoln |
T/Th |
1:30-2:50 |
S201 |
|
| Ident. HREL 41600/ANTH 52500 |
||||
| |
||||
AASR 41800 |
Islamic Education, Ulema and Religious
|
|||
| Zeghal |
Th |
10:30-1:20 |
S200 |
|
| This class deals with
the recent history and sociology of religious education and religious
scholars (ulema) in the Muslim world. Theories of modernization and
secularization predicted that religious education and the ulema would
become irrelevant in the modern Muslim world. However, institutions
of religious education have become the object of state-sponsored political
reforms that have reshaped them without necessarily eliminating their
relevance. They are indeed the sites of important ideological debates
today. They also produce varied types of religious authorities that
may either submit to the political powers or contest them. We will
more particularly examine the cases of Pakistan, Egypt, Iran Tunisia,
Morocco and Muslim minorities in Europe. |
||||
| |
||||
AASR 50056 |
Seminar: Max Weber and Ernst Troeltsch |
|||
| Joas |
T/Th |
1:30-2:50 |
ARR |
|
| Two Approaches in the
Social-Scientific Study of Religion. Max Weber is perhaps the one
undisputed classical figure in the discipline of sociology today.
His reputation is to a large extent based on his historical and comparative
studies of the “economic ethics” of the world religions and on the
formulation of a systematic approach based on these studies (in “Economy
and Society”). Whereas in Weber’s time his colleague and friend Ernst
Troeltsch was as well-known as Weber, his name has since been almost
forgotten outside Protestant theology. But his writings deserve a
new study, partly as an extension of, but partly also as an alternative
to Weber’s work. It helps to understand Weber better and to get beyond
some limitations of his work to include Troeltsch in the canon of
classical attempts for an historico- sociological study of religion. |
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| |
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AASR 50060 |
Secularization? |
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| Riesebrodt/Zeghal |
W |
1:30-4:20 |
S403 |
|
| The class confronts theories
of secularization with actual developments of church-state relations.
Each student has to select and present a particular case. The cases
discussed in class will range from North Africa to East Asia, North
America and Europe. |
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| |
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