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PLEASE NOTE: This document is subject to amendment. It is intended for descriptive and informational use only. DO NOT USE IT TO REGISTER FOR CLASSES. To register, please consult the University University Time Schedules.
The Following "Special Courses" are for M. Div. students only:
629-600-01 Special Course-Chicago Theol Sem
629-630-01 Special Course-Meadville Theol School
629-650-01 Special Course-Catholic Theol Union
629-660-01 Special Course-Lutheran Sch Theol
629-680-01 Special Course-McCormick Theol
DVSC 622 30100 |
Introduction to the Study of Religion and the Human Sciences |
|||
Doniger / Rosengarten |
W/F | 3:00-4:20 | S106 | |
PQ: Open only to 1st year AMRS and AM Students. |
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DVSC 622 45100 |
Reading Course: Special Topics in Divinity |
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Staff |
ARR | ARR | ARR | |
| Petition with bibliography signed by instructor; enter section from faculty list. |
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DVSC 622 49900 |
Exam Preparation: Divinity |
|||
Staff |
ARR | ARR | ARR | |
Open only to Ph.D. students in quarter of qualifying exams; enter section from faculty list. |
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DVSC 622 50100 |
Research: Divinity |
|||
Staff |
ARR | ARR | ARR | |
Petition signed by instructor; enter section from faculty list. |
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DVSC 622 59900 |
Thesis Work: Divinity |
|||
Staff |
ARR | ARR | ARR | |
Petition signed by instructor; enter section from faculty list. |
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BIBL 603 30600 |
Jewish Civilization I |
|||
Brinker |
T/Th | 1:30-3:00 | C112 | |
Ident. JWSC 2000, JWSG 31000 |
||||
BIBL 603 33900 |
Intro to Biblical Hebrew |
|||
Staff |
M/W/F | 8:00-8:50 | S204 | |
BIBL 603 35100 |
Introduction to Koine Greek I |
|||
Blanton |
M/W/F | 8:00-8:50 | S200 | |
PQ: Open to Undergraduate Students with
Consent of Instructor |
||||
BIBL 603 37600 |
The Babylonian Talmud and Critical Scholarship: Tractate Berakhot, Ch. 4 |
|||
Hirshman |
W | 3:00-5:50 | S204 | |
PQ: Knowledge of Hebrew required. |
||||
BIBL 603 39500 |
Gods on Earth, the Author of the Bible |
|||
Frymer-Kensky |
W | 3:30-6:20 | S208 | |
This course will be a discussion of the
many facets of the biblical theology of humanity. We will consider
such issues as the image of God, humanity of nature, the glory of
humanity, holiness and other issues toward building a biblical theology
of humankind. Implications for contemporary religious anthropology
will also be considered. |
||||
BIBL 603 42200 |
The Farewell Discourses of the Gospel of John |
|||
Klauck |
M/W | 9:00-10:20 | S208 | |
Among the characteristic components of
John's gospel that have no parallel in the synoptic gospels, the farewell
discourses in John 14-17 take a prominent place. The genre is well
known from Biblical and Jewish literature, but there are some Greco-Roman
examples too (esp. Plato's Phaedo). In John, the farewell discourses
are part of the extended passion narrative that starts already with
"The plot to kill Jesus" in John 11:45-53 (or even with
the cleansing of the temple in John 2:13-22). We will first discuss
genre and structure and then move on to a detailed reading of the
texts, beginning with the narrative embedded in chapters 11-13. Special
attention will be paid to the way the author of the gospel makes use
of the farewell discourses to encode information on and messages to
the community of his own day. |
||||
BIBL 603 43000 |
Tradition and Tradition Building in Ancient Judaism |
|||
Fishbane |
Th | 3:00-5:50 | S400 | |
Ident JWSG 43000 |
||||
BIBL 603 44400 |
Lucian of Samosata |
|||
Martinez |
T/Th | 10:30-11:50 | S403 | |
| Lucian of Samosata (b. approx. AD 120),
like many authors of the New Testament, wrote in Greek but was born
and grew up in an Aramaic speaking community. His idiosyncratic literary
output comprises around 80 prose pieces which reflect an engaging
synthesis of comedy, satire, popular philosophy, and theological musing.
Many of his works present a savvy commentary on his cultural and religious
environment, and especially enjoyable is his mirthful abandon in identifying
religious quackery and the victims of it. As one of the most important
and prolific pagan authors of the early centuries AD, Lucian's works
form an important background to the early Christian movement, both
in his direct references to Christians (in the Peregrinus and
Alexander) and in his sensitive description of the vast religious
mélange in which early Christianity grew. |
||||
BIBL 603 52900 |
The Image of Humanity in the Bible |
|||
Frymer-Kensky |
T | 3:30-6:20 | MMLibrary | |
This is a biblical theology and exegesis
course in which the passages assigned contribute to our understanding
of the bible's view of humanity. We will study each passage in depth
and also read them intertextually to build up a theological understanding
of humanity. |
||||
BIBL 603 52200 |
Pseudo-Petrine Writings in Early Christianity |
|||
Klauck |
T | 1:00-3:50 | S403 | |
| Besides the Pauline school, a kind of
Petrine school seems to have existed in early Christianity, and this
school, which expressed itself in a broader range of Pseudo-Petrine
writings (1 Peter, 2 Peter, Acts of Peter, Gospel of Peter, Apocalypse
of Peter, and so on), sometimes even shows open hostility towards
Paul. This is especially the case in the Pseudoclementines, a kind
of Christian novel, attributed to Clement, the first bishop of Rome,
which is preserved in two forms: the Homilies (in Greek) and the Recognitions
(in Latin). The history of tradition of these two texts is a very
complicated one. We will discuss this and other items, while reading
mainly the Greek Homilies and comparing them to other Petrine material. |
||||
THEO 604 31100 |
History of Theological Ethics I |
|||
Schweiker |
M/W | 9:30-10:50 | S106 | |
This is the first part of a two part history.
It is conducted through the study of basic, classic texts. The course
moves from the philosophical ethics of the Greek and Roman worlds
through strands of Hebrew scripture, the origins of the Christian
movement, the end of the Roman age to the emergence of Islam, and,
finally, Christian and Jewish scholastic and mystical thought in the
Western middle ages. While the golden thread of the history is the
origin and differentiation of Christian moral thinking, this is set
within and compared with the complexities of traditions (Hellenistic
philosophical, Jewish, Islamic) that intersect and often collide through
this formative century in Western thought. In this way, the exploration
of one tradition opens onto rich comparative thinking. The course
proceeds by lectures and discussion. Most readings are in translation.
There will be a final examination. This is a basic course and thus
no previous work in theology, philosophy, or ethics is required. |
||||
THEO 604 39500 |
Gods on Earth, the Author of the Bible |
|||
Frymer-Kensky |
W | 3:30-6:20 | S208 | |
This course will be a discussion of the
many facets of the biblical theology of humanity. We will consider
such issues as the image of God, humanity of nature, the glory of
humanity, holiness and other issues toward building a biblical theology
of humankind. Implications for contemporary religious anthropology
will also be considered. |
||||
THEO 604 48200 |
Religious Eros |
|||
Tanner |
T | 10:30-1:20 | S200 | |
The course concerns Christian interpretations of human desire, dissatisfaction, and the search for human happiness: the desire for God as the ground and goal of all human thought and action. Variations on this theme from Plato, Plotinus, Gregory of Nyssa, Aquinas, Pascal, and Rahner. Counter-themes from Marcus Aurelius, Nygren, Nietzsche, Deleuze, and Levinas. |
||||
THEO 604 50400 |
Schleiermacher's "The Christian Faith" |
|||
Tanner |
M | 1:00-3:50 | S400 | |
A close study of the "Glaubenslehre,"
supplemented by other relevant readings from Schleiermacher's corpus. |
||||
THEO 604 50800 |
God and Morality |
|||
Schweiker |
M | 2:00-4:50 | S200 | |
| Currently the world's religions are having
profound impact on social, cultural, and political realities around
the world. From questions in genetics to global conflict, sexuality
to the reality of death, the religious have global moral significance.
This seminar addresses a basic question within this current reality,
namely, what is and ought to be the connection between religious beliefs
and the domain of moral value and right. The seminar addresses a range
of contemporary answers to this question mindful of the history of
the question, reaching the West at least back to Socrates, and different
religious and philosophical traditions. The seminar will focus intensely
on four crucial works, with attention to others as well. The basic
texts include Iris Murdoch's Metaphysics as a Guide to Morals
where the argument, drawing on Platonic and some Buddhist ideas, is
that the "good" must replace traditional beliefs about God:
Emmmanuel Levinas's Otherwise Than Being and some of his more
distinct Jewish writings wherein God is a "trace" within
the encounter with the other; James Gustafson's Ethics from a Theocentric
Perspective that advocates theocentrism in the face of a modern
anthropocentric ethical outlooks; and, Seyyed Hossein Nasr, an Islamic
thinker, in his Gifford lectures, Knowledge and the Sacred.
Classical background texts, ranging from Plato's Euthyphro
to Kant and Calvin, will accompany our engagement with the main texts.
This is an advance seminar in theological ethics. Presentation and
research paper required. Previous Ph.D. level work in theology and/or
ethics is also required. |
||||
DVPR 605 46200 |
Whitehead: Metaphysics and Ethics |
|||
Gamwell |
T/Th | 1:30-2:50 | S204 | |
An introduction to Whitehead's metaphysical
system, with special attention to its implications for philosophy
of religion and philosophical ethics. |
||||
CHRM 606 30200 |
Public Church |
|||
Brekus |
T/Th | 1:30-2:50 | S400 | |
Restricted to entering M.Div. students |
||||
CHRM 606 30500 |
Introduction to the Study of Ministry |
|||
Boden / Lindner |
W | 3:00-4:20 | S400 | |
| PQ: First year M.Div students only |
||||
CHRM 606 35500 |
Arts of Ministry: Worship and Liturgy |
|||
Holper |
F | 9:00-11:50 | S400 | |
PQ: M.Div. students only |
||||
CHRM 606 40600 |
The Practice of Ministry I |
|||
Staff |
F | 1:00-4:00 | S400 | |
CHRM 606 42500 |
Senior Ministry Project Seminar I |
|||
Gilpin |
F | 9:00-11:50 | S403 | |
HIJD 625 35000 |
Jewish Philosophy in the Middle Ages |
|||
Robinson |
F | 1:00-3:50 | S204 | |
This course will introduce the major Jewish
philosophers and schools of thought from the tenth through the fifteenth
century. Emphasis will be on dominant themes, such as cosmology, prophecy,
providence, the nature of man, and immortality of the soul, but literary
form and cultural context will also be considered. Philosophers will
be studied in relation to their sources and parallel developments
in Islamic and Christian philosophy. Sessions will consist of both
lectures and textual studies. There will be an extra hour for students
who possess reading knowledge of Hebrew. |
||||
HIJD 625 39500 |
Gods on Earth, the Author of the Bible |
|||
Frymer-Kensky |
W | 3:30-6:20 | S208 | |
| This course will be a discussion of the
many facets of the biblical theology of humanity. We will consider
such issues as the image of God, humanity of nature, the glory of
humanity, holiness and other issues toward building a biblical theology
of humankind. Implications for contemporary religious anthropology
will also be considered. |
||||
HIJD 625 40600 |
Research and Methods in the History of Judaism |
|||
Mendes-Flohr |
T/Th | 1:30-2:50 | S204 | |
HIJD 625 42600 |
Spinoza and Mendelssohn |
|||
Mendes-Flohr |
T/Th | 9:00-10:20 | S200 | |
Ident. JWSG 32600 |
||||
HIJD 625 43000 |
Tradition and Tradition Building in Ancient Judaism |
|||
Fishbane |
M | 3:00-5:50 | S403 | |
Ident. JWSG 43000 |
||||
HCHR 626 41200 |
Religion in America, 1865-1920 |
|||
Brekus |
Th | 9:30-12:20 | S400 | |
This course is a survey of American religious
history from the Civil War to 1920. Topics include the southern religion
of the "lost cause," industrialism, the social gospel, urban
religion, and World War I. Requirements: two short papers (2-3 pages
each) on the weekly readings, and a final 15 page review essay. All
students are also required to lead class discussion once during the
quarter. |
||||
HREL 628 35000 |
The Mahabharata in English Translation |
|||
Doniger |
T/Th | 3:00-4:20 | S208 | |
Ident. SALC 20400/48200, FNDL 24400, RLST 26800 |
||||
HREL 628 50700 |
Contemporary Theory and the Study of Religion |
|||
Lincoln |
M/W | 1:30-2:50 | S208 | |
PQ: Students should have taken "Classical Theories in Religion" or have a background in critical theory. |
||||
RLIT 635 30000 |
Introduction to Religion and Literature |
|||
Yu |
M/W | 9:30-10:50 | S200 | |
| PQ: Divinity School students have priority
to register; students of other units per consent of instructor. |
||||
RLIT 635 52100 |
Renaissance Romance |
|||
Murrin |
T/Th | 3:00-4:30 | ARR | |
Selections from a trio of texts will be
studied: Ovid's Metamorphoses (as the recognized classical
model), Boiardo's Orlando innamorato (which set the norms for
Renaissance romance), and Spenser's Faerie Queene. A paper
will be required and perhaps an oral examination. |
||||
RETH 638 31100 |
History of Theological Ethics I |
|||
Schweiker |
M/W | 9:30-10:50 | S106 | |
| This is the first part of a two part
history. It is conducted through the study of basic, classic texts.
The course moves from the philosophical ethics of the Greek and Roman
worlds through strands of Hebrew scripture, the origins of the Christian
movement, the end of the Roman age to the emergence of Islam, and,
finally, Christian and Jewish scholastic and mystical thought in the
Western middle ages. While the golden thread of the history is the
origin and differentiation of Christian moral thinking, this is set
within and compared with the complexities of traditions (Hellenistic
philosophical, Jewish, Islamic) that intersect and often collide through
this formative century in Western thought. In this way, the exploration
of one tradition opens onto rich comparative thinking. The course
proceeds by lectures and discussion. Most readings are in translation.
There will be a final examination. This is a basic course and thus
no previous work in theology, philosophy, or ethics is required. |
||||
RETH 638 33500 |
Introduction to Ethical Theories |
|||
Gamwell |
T/Th | 9:00-10:20 | S208 | |
An introduction to major alternatives in Western philosophical ethics and especially to the ethical theories of Aristotle, Aquinas, and Kant. |
||||
RETH 638 46200 |
Whitehead: Metaphysics and Ethics |
|||
Gamwell |
T/Th | 1:30-3:00 | S204 | |
| An introduction to Whitehead's metaphysical
system, with special attention to its implications for philosophy
of religion and philosophical ethics. |
||||
RETH 638 50800 |
God and Morality |
|||
Schweiker |
M | 2:00-4:50 | S200 | |
Currently the world's religions are having
profound impact on social, cultural, and political realities around
the world. From questions in genetics to global conflict, sexuality
to the reality of death, the religious have global moral significance.
This seminar addresses a basic question within this current reality,
namely, what is and ought to be the connection between religious beliefs
and the domain of moral value and right. The seminar addresses a range
of contemporary answers to this question mindful of the history of
the question, reaching the West at least back to Socrates, and different
religious and philosophical traditions. The seminar will focus intensely
on four crucial works, with attention to others as well. The basic
texts include Iris Murdoch's Metaphysics as a Guide to Morals where
the argument, drawing on Platonic and some Buddhist ideas, is that
the "good" must replace traditional beliefs about God: Emmmanuel
Levinas's Otherwise Than Being and some of his more distinct
Jewish writings wherein God is a "trace" within the encounter
with the other; James Gustafson's Ethics from a Theocentric Perspective
that advocates theocentrism in the face of a modern anthropocentric
ethical outlooks; and, Seyyed Hossein Nasr, an Islamic thinker, in
his Gifford lectures, Knowledge and the Sacred. Classical background
texts, ranging from Plato's Euthyphro to Kant and Calvin, will
accompany our engagement with the main texts. This is an advance seminar
in theological ethics. Presentation and research paper required. Previous
Ph.D. level work in theology and/or ethics is also required. |
||||
RETH 638 51301 |
Law-Philosophy Seminar: Sexuality and the Family |
|||
Nussbaum / Sunstein |
M | 4:00-6:00 | ARR | |
| This is a seminar/workshop most of whose
participants are faculty from seven area institutions. It admits approximately
ten students by permission of the instructors. Its aim is to study,
each year, a topic that arises in both philosophy and the law and
to ask how bringing the two fields together may yield mutual illumination.
There are ten to twelve meetings throughout the year, on alternate
Mondays from 4 to 6 pm. Half of the sessions are led by local faculty,
half by visiting speakers. The leader assigns readings for the session
(which may be by that person, by other contemporaries, or by major
historical figures), and the session consists of a brief introduction
by the leader, followed by structured questioning by the two faculty
coordinators, followed by general discussion. Students write either
two 4-6 page papers per quarter, or a 20-25 page seminar paper at
the end of the year. The course satisfies the Law School Writing Requirement.
The schedule of meetings will be announced mid-September, and prospective
students should submit their credentials to both instructors by September
20. Past themes have included: practical reason; equality; privacy;
autonomy; global justice; pluralism and toleration; war. The theme
for 2003-4 will be Sexuality and Family. Likely speakers to be invited
include: Emily Buss, Mary Anne Case, William Eskridge, Martha Fineman,
David Halperin, Andrew Koppelman, Martha Minow, David Novak, Susan
Moller Okin, Fran Olsen, Kenji Yoshino. |
||||
RETH 638 51600 |
Religion and the State |
|||
Nussbaum |
T | 3:00-5:20 | S204 | |
This course will study philosophical issues
that arise in connection with the Church-State relationship: establishment,
free exercise, non-discrimination on grounds of religion, non-discrimination
on grounds of sex and gender, respect for pluralism, and others. We
will study some major conceptions of the Church-State relationship,
asking how these conceptions influence the nature of the family, the
role of women in society, and other important goods. John Rawls's
Political Liberalism is one work that we will study in depth,
along with criticisms from a variety of viewpoints, and along with
major historical antecedents in the Western tradition, including Locke's
Letter on Toleration, Moses Mendelssohn's Jerusalem,
Kant's Religion Within the Limits of Reason Alone, and Marx's
On the Jewish Question. We will devote a substantial portion
of the course to studying the major developments in this area in U.S.
Constitutional Law, but the approach of the course will be comparative,
and we will also study material from India, Israel, South Africa,
and Europe. |
||||
AASR 607 34000 |
Theorizing Religion |
|||
Riesebrodt |
M/W/F | 9:30-10:50 | S204 | |
Ident. SOC 40123 |
||||
AASR 607 50100 |
Religion and Violence |
|||
Riesebrodt |
F | 2:00-4:50 | S208 | |
Ident. SOCI 50009 |
||||
| |
||||
JWSG 37300 |
Elementary Yiddish |
|||
Jan Schwarz |
MWF | 3:00-4:00 | ARR | |
| This is the first quarter of the three-quarter Elementary Yiddish sequence: an introduction to Yiddish language and culture. All four language skills-speaking, listening, comprehension, reading and writing-are stressed to insure that students acquire a basic command of Yiddish. Additionally, the course introduces the cultural and historical context for the Yiddish language through film, music (klezmer), and song. Yiddish conversation skills will be developed through role-plays and listening to native speakers on CD in language lab and/or at home. No prerequisites. Inquiries may be addressed to the instructor by email at: schwarzj@uchicago.edu, or by phone at: 773-381-1368. Ident. JWSC 20300, LGLN 37200/27200 |
||||
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